mambabasa

Apparently, he's also a socialist.

Been thinking about writing a solarpunk story about a far future where humans live on this habitable Earth-like moon, but I'm wondering how the weather would work if the Earth-like moon is tidally locked to a gas giant and thus one day on the moon corresponds to a full orbit which would be like longer than an Earth week. So parts of the moon would be in night for several Earth days long, and other parts would be regularly eclipsed by the massive gas giant as well, making a sort of night.

How would the weather work in such a case? Would it freeze every night on this world? Or would winds and atmosphere still regulate temperatures?

Play as the Social Democratic Party of Germany in 1928, and try to stop the NSDAP from taking power. Guide the party through elections and parliamentary politics. Deal with the Great Depression and the spiraling political violence that characterized the late "Weimar Republic".

Anti-Stalinist Communist, intellectual figure of May 68, Henri Lefebvre is re-read today as an ecosocialist thinker. His political quest for a balance between radicalism and mass movement is as relevant today as his thought, which is resistant to dogmatism.

Talking about class in a political sense is not about which accent you have but the basic conflict which defines capitalism – those of us who must work for a living vs. those who profit from the work that we do. By fighting for our own interests and needs against the dictates of capital and the market we lay the basis for a new type of society - a society based on the direct fulfilment of our needs: a libertarian communist society.

Leftwing activism of recent decades exhibits an anarchist turn evident in quantitative indicators like mentions of anarchists in news reports and by activists adopting anarchist modes of organization, tactics, and social goals-whether or not they claim that label. The authors of this Element argue that the very crises that generated radical mobilizations since the turn of the millennium have both led activists to reject other strategies for social transformation and to see anarchist practices as appropriate to the challenges of our time. This turn is clearly apparent in the Americas and Europe, and has reverberations on an even broader transnational, perhaps global, scale. This suggests the need for research on social movements to consider anarchists and other marginalized radical traditions more fully, not just as objects of study, but as important sources of theory.