this post was submitted on 01 Feb 2024
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Lunarpunk

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Lunarpunk is a subgenre of solarpunk with a darker aesthetic. It portrays the nightlife, spirituality, and more introspective side of solarpunk utopias. It can be defined as "Witchy Solarpunk." Aesthetically, lunarpunk usually is presented with pinks, purples, blues, black, and silver with an almost omnipresence of bioluminescent plants and especially mushrooms

What is Lunarpunk, And Can It Fix Solarpunk’s Problems?

Solarpunk Station - What is Lunarpunk?

What is lunarpunk? - Solarpunk Druid

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I live in the US where aging is shameful, grieving is rude, and death is commodified. I don't think this perspective should be carried over. So, how could solarpunks do things differently?

My current vision involves a lunarpunk monastery. Gone are sterile funeral homes, silent graveyards, dogma and taboo. Instead, an eclectic community of death doulas serving others through the finality. The bodies of the dead become part of an ever expanding ancestral forest. A living cemetery for the living.

Housed would be thanatologists of every flavor: bookworms, artists, health practitioners, naturalists, mystics, and more. Maintaining libraries, gardens, and temples for public use. Facilitating psychedelic rituals for those with terminal illness and the bereaved. Providing funeral rites and hospice care. Hosting moonlit festivals, discussions, and support groups.

Wearing mothlike robes. Playing chimes at sundown corresponding to the phase of the moon. But I digress...

How do you imagine death and dying in a solarpunk society? Is the great unknown in the realm of lunarpunk?

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[–] SteveKLord 1 points 9 months ago (1 children)

These are all great ideas and important points. Additionally, in keeping with solarpunk / lunarpunk ethics, it's important to make sure we are in conversation with and have the approval of the Indigenous peoples of the area as well.

[–] schmorpel 2 points 9 months ago

I'm in Europe, the indigenous people from where I am prefer being buried in catholic cemeteries, at least the older generation. For younger people I think these perceptions are changing and they might be open to different ideas. The landscape itself would have to be carefully asked if it agrees as well.

It's an important input, thanks for the reminder. As a European in Europe I sometimes think it doesn't matter, but it is different because I wasn't born where I live, and have felt welcome so far because I have tried to respect that and learn before acting. Planning an entire haunted forest is quite a sizeable thing and needs thorough introduction/approval not just from the officials, but the community. I think it should probably be community owned and/or be open for the benefit of the community.