this post was submitted on 12 Jan 2024
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[–] yesman@lemmy.world 47 points 11 months ago (4 children)

The concept of racism didn't exist in 1st Century Judea. That being said, the parable of the Good Samaritan relies on bigotry.

Despite being superficially a complement, "Good Samaritan" is supposed to be ironic. Samaritan "goodness" must be unexpected for the story to work.

Imagine a parable of "the generous Jew" or "the industrious black man", and you'll get the idea.

Mitchel and Webb did a great sketch on this:

https://www.youtube.com/watch?v=OIVB3DdRgqU

[–] Tannah@lemmy.world 39 points 11 months ago (1 children)

The story makes sense (in context) because of animosity between Jews and Samaritans, going back many years. A modern equivalent might be a Trump supporter helping out a democrat, or a Russian helping a Ukrainian.

John 4:9 gives a good illustrates this situation. In that story, a Samaritan woman is surprised that Jesus would talk to her when he is a Jew. It also illustrates that Jesus very much went against the culture of the day in his relations with Samaritans.

So, Jesus' wasn't making a statement about whether Samaritans were good or bad - he was explaining that being someone's neighbour is about how you treat them, not who you are. A modern parallel might be the famous 'today you, tomorrow me' story on reddit.

[–] yesman@lemmy.world 8 points 11 months ago* (last edited 11 months ago) (1 children)

The story makes sense (in context) because of animosity between Jews and Samaritans, going back many years.

The story relies on prejudice, that's my point. Jesus didn't say "Seminarians were as good as Jews", he said "Jews are worse than Seminarians".

There are dozens of examples from the Bible where prejudice and bigotry are explicit. Hell, the whole concept of a "chosen people" implies that some people are better than others. Jesus ordered Saul to genocide the Amalekites. And if you notice, Jesus punished Saul for not killing every single last one, which implies that genocide isn't just permissible, but a moral duty.

( I know that these stories are from the OT and you're probably annoyed that I said Jesus instead of God, but according to the sign out on route 519, Jesus is God. Y'all still believe that, right? )

[–] GreyEyedGhost@lemmy.ca 15 points 11 months ago

He said being a Jew or Samaritan doesn't make you good or bad. Neither does your position (Levites and Pharisees were very powerful and respected). Your actions are a reflection of who you are.

[–] MonkderZweite@feddit.ch 6 points 11 months ago* (last edited 11 months ago) (1 children)

The concept of racism didn't exist in 1st Century Judea

The concept is as old as mankind. Details (replace 'race' with 'guy from next tribe', same concept) or it's name maybe not.

[–] optissima@lemmy.ml 3 points 11 months ago

That's called bigotry or jingoism, depending. Racism is a distinct flavor, and much like "Orange didn't exist as a color before the 15th century," there lacked the basic concept of a race as determined by skin color vs other identifiers such as language, city-state-affiliation, or religion.

[–] some_guy@lemmy.sdf.org 4 points 11 months ago

The concept of racism didn’t exist in 1st Century Judea.

Were Jews not already looking down on others as the "chosen people"? They may not have had supremacy, but I would expect that they considered their rulers inferior. Maybe my mind is polluted by what Zionism has become. Also, I recognize that not all Jews are Zionists.

[–] andros_rex@lemmy.world 3 points 11 months ago

Samaritans are still around by the way. Not a lot of them, but there’s <1000 or so that hold on. Their beliefs are pretty similar to Judaism (they probably separated during Assyrian conquest? But this is very messy history)