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Nope. He never once said "don't rely on government". You made that part up. He said give Caesar his taxes, knowing that those taxes will go to pay for free food and entertainment for the public "bread and circuses". The reason he didn't talk more about government is because his country was under the equivalent of foreign military occupation and all the decisions were made in a distant capital of which he would have had zero influence. His message was for everyone to do everything they can to help the poor, and in particular for rich people to redistribute their wealth to the poor. And only if they did that would rich people be eligible for heaven. Jesus used Yahweh's coercion in place of government coercion.
No, he said give Caesar his taxes because that's a moral and legal obligation. Here's the NIV translation, which makes it clear (Mark 12:15-18):
Nowhere in that exchange did he mention what it would be used for, just that it's Caesar's and he deserves it back. That's it, that's the only mention he made of the government, and he mentions the current leader, not the state itself (e.g. he could've said "Rome" instead of "Caesar" if he wanted to make commentary about the government).
And later in that same chapter, he talks about the offering of the widow:
He obviously cares far more about the gifts to God than the taxes paid to the government, so the whole point of the exchange was to highlight that gifts to God are more important than obligations to governments.
You can also look at the rich man that came to Jesus asking what he lacked (the camel through the eye of the needle thing), and the advice was to give to the poor and follow Jesus, not to become a philanthropist and lift the poor out of poverty. The gift God cares most about is humility and meekness, so giving to the poor was never the point, the point was to eliminate worldly desires to serve God.
That's a constant theme throughout the New Testament, especially in the gospels. When Jesus healed people, he didn't do it to ease their suffering, he did it to give them a chance to repent and serve God. Every time he did so, he admonished them to repent and sin no more. The focus is always on the next life and serving God, not on this life.
And that's why I'm disgusted with many modern Christians, they like to donate large amounts for recognition instead of quietly giving like Jesus did. They're like those people in the temple giving large amounts, not the poor widow who gave the only pennies she had. Your gift to others should be live and compassion, trying to amass wealth to give more to the poor misses the point.
Nope. Julius Caesar was long dead by this time. Tiberius was the emperor when Jesus lived. After before him, Augustus.
These aren't gifts because there is coercion involved that is far greater than government coercion. If you don't redistribute your wealth to the poor, you are going to be tortured forever by the devil. Anything the government can do to you pales in comparison to Yahweh's coercion.
You made this part up. Again. He didn't say anything about obligations to governments, except that you should pay your taxes.
Starting with Tiberius, Roman emperors gave their heirs the name "Caesar," such that "Caesar" came to be known as the term used for the emperor or his heir (i.e. it's the root of kaiser in German, tsar in Russia, "qaysar" in the Ottoman Empire). Tiberius wasn't born with the name and adopted it later, and took the honorific "Augustus" when he took the throne. So "Caesar Augustus" was the emperor, and "Caesar" was either the emperor (shorthand) or the heir. It's kind of like a mix between family name and title, so "Caesar" can refer to any of the line of dictators following Julius Caesar, or it can refer to the title of the emperor or his heir.
So that's why I understand "Caesar" in this context as whoever the ruling dictator is, not the government or society as a whole. This isn't an admonition to act in the greater good, but to show obedience to those in charge, which is a theme I'll get back to later.
Jesus never says this. The only thing that's close is the "eye of a needle" allegory, and the intention seems to communicate that it's incredibly difficult, though not impossible. He has been more explicit about hard requirements elsewhere:
Matthew 5:20
John 3:3,16
John 3:16
So Jesus hasn't hesitated to use direct language, so it doesn't make sense to take this as "it's impossible." In fact, just before the "eye of a needle" allegory, he says it's merely difficult.
Mark 10:20-23
So it's not the money itself that's the problem, but the love of money. You're not going to hell because you have a lot of money, you're going to hell because you love it more than God, who has been explicit in what's most important.
Matthew 22:36-40
A wealthy person should feel obligated to help their fellow man because that's what God would do. But the actual law is to love God and your fellow man with all your heart, and that's possible while having a lot of wealth, just incredibly unlikely because most with wealth get it by being selfish.
In short, if you feel God wants you to give everything away, you should not hesitate to do it, and that hesitation is what damned the rich young man, despite being otherwise righteous.
His Apostles did, such as Paul:
Romans 13:1-7
Jesus taught obedience consistently, and the Apostles taught what Jesus taught, so I see this as a retelling of what Jesus taught, not something new Paul came up with.
So to me, the message is very clear, Jesus and God expect obedience, both to earthly rulers as well as heavenly ones. And here's how Jesus expects leaders to rule:
Matthew 20:25-28
So you must obey your leaders, and Jesus expects to leaders to serve those they lead. In that way everyone serves each other, but there's also order.
Edit: couldn't get the spoiler block to behave, so I can't hide all the noisy verses.
Why did you supply all those quotes that were irrelevant?
The emperor was the "Augustus". "Caesar" was the heir. Either way it makes my point. It was talking about the government, not a specific person.
It means that it is almost impossible for "rich" men to go to heaven. Like one in a million. George Bush? Hell. Carly Fiorina? Hell. Betsy Devos? Hell. None of those people have anywhere near the humility and meekness to be the one in a million rich people who don't go to hell.
I couldn't get the spoiler tag to work properly, and my intention was to establish cases where Jesus was explicit about requirements to establish how language is used.
If Jesus meant being wealthy would disqualify you from heaven, he would've said so, but instead he said it's "difficult." That's an important distinction and shows that the root of the problem isn't the money itself (else why would Job have received so many riches after his trial?). The thing that disqualifies you is loving material things more than God, not having the material things.
No, "Caesar" was the family name of the ruling family, as in the dynasty name. After Tiberius, the ruler was usually named "Caesar Augustus," with "Augustus" being an honorific, much like "the honorable."
So "Caesar" was likely commonly used to refer to the ruling family, much like we might say "the Bidens" in the US. So Jesus was simply saying, "give to the ruler that which is the ruler's," not "pay your taxes so you can help you fellow man." Paying taxes was a moral obligation to promote social order, giving to God was a moral obligation to show obedience and love for God. If anything, the money given to the temple was used for more good than taxes.
Exactly (though it's not your place to judge, that's God's job). It's not the money that's the issue here, the issue is prioritizing worldly things over God.
If we use the gate example (again, that's in question by experts), the idea is that to get through the gate, the camel needs to leave behind its baggage, because otherwise it's too tall to fit. A wealthy person needs to be willing to leave all their wealth behind you be with God, and that's less likely because of the way most people get their wealth. I'm not saying that's what Jesus meant, but it does have a lot of merit and fits nicely with the rest of his message.
If the young man said he's willing to give up everything to follow Jesus, he would've compared him to Job or something as a good example of what one "should" do. Worldly wealth and status are irrelevant to God, and he should be the one we want to impress, and we do that by aligning our will with his (e.g. he wants to see suffering alleviated, sinners repent, etc).
And that's my entire point here. Nothing Jesus said indicates what form of government we should have, his message was for individuals to align their will with God's and follow his example. That's it.
He didn't say it's merely "difficult". He essentually said it is almost impossible. That doesn't mean only 1 in every 5 rich people can go to heaven. That means 1 in every 5000 or 1 in every 50000.
Nope. Not a dynasty name. It was the name of the heir to the throne. But yes "Caesar" was symbolic of the government itself.
No, he used the word difficult.
From what I understand, the wisdom at the time was that money was an indicator of favor from God, and Jesus went against that. However, I don't think he meant that money was the issue, but merely a symptom of interests not aligned with God's. Many wealthy people care more about their wealth and fame than God or those around them.
If you just said "Augustus," people would think of Octavian, not the current emperor, so "Caesar Augustus" would've been used to uniquely refer to the emperor. After Tiberius, emperors typically had both titles, and the heir apparent just had "a Caesar," so it acted as a dynastic name, even if the heir wasn't a blood relation (e.g. Tiberius himself was adopted). So both the emperor and heir held the title "Caesar" and only the emperor also held the title "Augustus."
It seems odd for Jesus to be referring to the heir apparent here, he would be referring to the emperor. To add to it, Julius Caesar was deified, so "Caesar" here likely has a double meaning to show the difference between a self-proclaimed god and the true God. He's not saying you should pay taxes to benefit others, he's saying you should pay taxes because that's your legal obligation.
And yes, "Caesar" was symbolic, but I'd assume most would refer to the government as "Rome," not "Caesar."
Initially. Then he realized he needed to be more blunt. So he gave a metaphor making it clear it was almost impossible, and even bluntly said "with man this is impossible". The reaction of the disciples also prove it had nothing at all to do with any "gate".
23Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven.
24Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
25When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
26Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
They were astonished because, at the time, wealth was considered to be a sign of favor from God. Jesus' statements at the time went directly against that, and that's what surprised them. There was similar surprise at his statements that the meek and humble would inherit the earth and go to heaven.
The scandal wasn't that rich people in general probably wouldn't go to heaven, but that seemingly righteous people wouldn't go to heaven.
I think he's referring to salvation generally here. Man cannot save himself, so no amount of wealth will be helpful. God can save man, and he is the one that makes it possible.
So whether it's a gate or a literal needle isn't really relevant, God controls who gets to heaven, and God's expectations are at odds with people who love money. The message here is that wealth doesn't indicate favor with God and it cannot save you, so you should focus on what can save you. You can have wealth and those attributes, but wealth attracts selfish people, and those selfish attributes will prevent you from entering heaven.