The whole "bovine" joke was hilarious on one hand and a little horrifying on the other. It got me thinking: how would I feel if an animal I was about to consume came up to me enthusiastically conveying its consent for being eaten? I will be horrified, just like Arthur! But why?
Will it be better to eat against its consent instead? Why?
Then… what about salad's consent?! Interesting thought experiment…
I am presenting the joke in the form of three extracts from the text:
Extract 1:
"A large dairy animal approached Zaphod Beeblebrox's table, a large fat meaty quadruped of the bovine type with large watery eyes, small horns and what might almost have been an ingratiating smile on its lips. "Good evening," it lowed and sat back heavily on its haunches, "I am the main Dish of the Day. May I interest you in parts of my body?" It harrumphed and gurgled a bit, wriggled its hind quarters into a more comfortable position and gazed peacefully at them. Its gaze was met by looks of startled bewilderment from Arthur and Trillian, a resigned shrug from Ford Prefect and naked hunger from Zaphod Beeblebrox. "Something off the shoulder perhaps?" suggested the animal, "Braised in a white wine sauce?" "Er, your shoulder?" said Arthur in a horrified whisper. "
Extract 2:
"‘You mean this animal actually wants us to eat it?’ whispered Trillian to Ford. ‘Me?’ said Ford, with a glazed look in his eyes. ‘I don’t mean anything.’ ‘That’s absolutely horrible,’ exclaimed Arthur, ‘the most revolting thing I’ve ever heard.’ ‘What’s the problem, Earthman?’ said Zaphod, now transferring his attention to the animal’s enormous rump. ‘I just don’t want to eat an animal that’s standing there inviting me to,’ said Arthur, ‘it’s heartless.’ ‘Better than eating an animal that doesn’t want to be eaten,’ said Zaphod. ‘That’s not the point,’ Arthur protested. Then he thought about it for a moment. ‘All right,’ he said, ‘maybe it is the point. I don’t care, I’m not going to think about it now. I’ll just . . . er . . .’"
Extract 3:
"I think I’ll just have a green salad,’ he muttered. ‘May I urge you to consider my liver?’ asked the animal. ‘It must be very rich and tender by now, I’ve been force-feeding myself for months.’ ‘A green salad,’ said Arthur emphatically. ‘A green salad?’ said the animal, rolling his eyes disapprovingly at Arthur. ‘Are you going to tell me,’ said Arthur, ‘that I shouldn’t have green salad?’ ‘Well,’ said the animal, ‘I know many vegetables that are very clear on that point. Which is why it was eventually decided to cut through the whole tangled problem and breed an animal that actually wanted to be eaten and was capable of saying so clearly and distinctly. And here I am.’ It managed a very slight bow. ‘Glass of water, please,’ said Arthur."
The take on this I received from a yoga teacher:
It is a fact of being human that something must die for us to live. Be it plant, animal or Fungi. Each person must decide what life they are willing to take to continue living and be respectful of and thankful to those lifeforms that allows you to continue living.
Isn't spiritual centrism great? It lets you feel comfy about the greatest enslavement and slaughter of sentient beings in history.
Sentience is a spectrum. Grubs and worms are barely more sentient than some plants, if at all. I think the yoga instructor's take handles this well, since each individual decides on their threshold and it's a personal choice. I like that, because it encourages people to consider it, without forcing an agenda. I doubt many people who then think about where their own threshold really lies would go the wrong way, i.e. from vegan to steaks for lunch. Merely reflecting on the suffering you may cause is likely to have a positive effect. Anyone who tries to be ethical in their choices has had this talk with themselves or with someone else. It's getting people to actually think that's the struggle. As usual.
Thanks for the excellent reply.