reallykindasorta

I think reasonably, the destruction of Palestine and its people has been weighing so heavily on me. Every time I have to buy something or get a paycheck I think about where that tax money is going and what a coward I am for not doing more than joining protests when they are nearby. I used to think the Vietnam protesters or the germans that hid their neighbors or the volunteers of the underground railroad network were such brave rebels but I’m starting to think they felt this same deep hopelessness at how small their power was in the face of state sanctioned genocide. I’m so upset at the lack of basic humanity in our lawmakers worldwide, the complacency of the US population in the face of an ethnic cleansing, and the continued dishonesty and corruption of the media. It seems so ridiculous and tragic to enjoy a basketball game or window shopping in the midst of this.

Abstract. In Georgia, numerous sites date back to the Bronze Age. Nearby Bashplemi Lake, the site of the discovery of a basalt tablet bearing an inscription with unknown characters, is the site where the skull of a 1.8-million-year-old hominin, the first European, was discovered. This tablet, which bears 60 signs, 39 of them different, raises the question of the origin of the Georgian script, proto-Georgian. While the basalt on which it is based is known to be of local origin, its meaning is unknown and there remains a long way to go to decipher it. An initial comparative analysis conducted with over 20 languages shows that the characters, which could belong to an aboriginal Caucasian population, beside proto-Georgian and Albanian writing signs, bear some similarities with Semitic, Brahmani, and North Iberian characters.

Highlights

We summarize co-occurrence of body and emotion words in Neo-Assyrian texts from 934–612 BCE

-We create body maps to visualize how embodied emotions were described in ancient Mesopotamia

-The body maps demonstrate clusters of emotions with similar bodily representations

-These maps may enable comparison of embodied emotion between different eras and cultures

Summary

Emotions are associated with subjective emotion-specific bodily sensations. Here, we utilized this relationship and computational linguistic methods to map a representation of emotions in ancient texts. We analyzed Neo-Assyrian texts from 934–612 BCE to discern consistent relationships between linguistic expressions related to both emotions and bodily sensations. We then computed statistical regularities between emotion terms and words referring to body parts and back-projected the resulting emotion-body part relationships on a body template, yielding bodily sensation maps for the emotions. We found consistent embodied patterns for 18 distinct emotions. Hierarchical clustering revealed four main clusters of bodily emotion categories, two clusters of mainly positive emotions, one large cluster of mainly negative emotions, and one of empathy and schadenfreude. These results reveal the historical use of embodied language pertaining to human emotions. Our data-driven tool could enable future comparisons of textual embodiment patterns across different languages and cultures across time.

Abstract

Direct physical evidence for violent interpersonal conflict is seen only sporadically in the archaeological record for prehistoric Britain. Human remains from Charterhouse Warren, south-west England, therefore present a unique opportunity for the study of mass violence in the Early Bronze Age. At least 37 men, women and children were killed and butchered, their disarticulated remains thrown into a 15m-deep natural shaft in what is, most plausibly, interpreted as a single event. The authors examine the physical remains and debate the societal tensions that could motivate a level and scale of violence that is unprecedented in British prehistory.

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Abstract

The fragmentation of the archaeological record presents methodological challenges: as researchers analyse and construct models, they do not (and in most cases cannot and will not) know what is missing. Here, the author argues that these gaps are one of the field's greatest strengths; they force practitioners to be reflective in their understanding of, and approach to, studying the material traces of past people's lives and to make space for ways of being foreign to present reality. The uncertainty of a past in ruins is a place of possibility that empowers us all to imagine and to work towards a better future.

Abstract

During the Late Neolithic, a series of short-lived, monumental-scale farmhouses were constructed across southern Scandinavia. The size of these structures is often taken as a tangible manifestation of the elite status of the inhabitants. Here, the author explores the architecture and associated material culture of the six largest known examples, drawing attention to general parallels with smaller farmhouses in the region. The comparison highlights similarities in spatial organisation and function indicating that, despite their size, these monumental houses served the same roles as dwellings and centres of agricultural production. Attention to function rather than size emphasises the importance of food production and control of surpluses in the emergence of social elites at the end of the Neolithic.

Abstract

China was a centre for early plant domestication, millets in the north and rice in the south, with both crops then spreading widely. The Laoguantai Culture (c. 8000–7000 BP) of the middle Yellow River region encompasses a crucial stage in the transition from hunting and gathering to farming, yet its subsistence basis is poorly understood. The authors present archaeobotanical data from the site of Beiliu indicating that farmers exploited a variety of wild and cultivated plants. The predominance of broomcorn millet accords with other Neolithic cultures in northern China but the presence of rice—some of the earliest directly dated examples—opens questions about the integration of rice cultivation into local subsistence strategies.

cross-posted from: https://slrpnk.net/post/16000164

Abstract

During the fourth millennium BC, public institutions developed at several large settlements across greater Mesopotamia. These are widely acknowledged as the first cities and states, yet surprisingly little is known about their emergence, functioning and demise. Here, the authors present new evidence of public institutions at the site of Shakhi Kora in the lower Sirwan/upper Diyala river valley of north-east Iraq. A sequence of four Late Chalcolithic institutional households precedes population dispersal and the apparent regional rejection of centralised social forms of organisation that were not then revisited for almost 1500 years.