this post was submitted on 20 Feb 2024
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Anarchism and Social Ecology

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Anarchism

Anarchism is a social and political theory and practice that works for a free society without domination and hierarchy.

Social Ecology

Social Ecology, developed from green anarchism, is the idea that our ecological problems have their ultimate roots in our social problems. This is because the domination of nature and our ecology by humanity has its ultimate roots in the domination humanity by humans. Therefore, the solutions to our ecological problems are found by addressing our social and ecological problems simultaneously.

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Poetry and imagination must be integrated with science and technology, for we have evolved beyond an innocence that can be nourished exclusively by myths and dreams.

~ Murray Bookchin, The Ecology of Freedom

People want to treat ‘we’ll figure it out by working to get there’ as some sort of rhetorical evasion instead of being a fundamental expression of trust in the power of conscious collective effort.

~Anonymous, but quoted by Mariame Kaba, We Do This 'Til We Free Us

The end justifies the means. But what if there never is an end? All we have is means.

~Ursula K. Le Guin, The Lathe of Heaven

The assumption that what currently exists must necessarily exist is the acid that corrodes all visionary thinking.

~Murray Bookchin, "A Politics for the Twenty-First Century"

There can be no separation of the revolutionary process from the revolutionary goal. A society based on self-administration must be achieved by means of self-administration.

~Murray Bookchin, Post Scarcity Anarchism

In modern times humans have become a wolf not only to humans, but to all nature.

~Abdullah Öcalan

The ecological question is fundamentally solved as the system is repressed and a socialist social system develops. That does not mean you cannot do something for the environment right away. On the contrary, it is necessary to combine the fight for the environment with the struggle for a general social revolution...

~Abdullah Öcalan

Social ecology advances a message that calls not only for a society free of hierarchy and hierarchical sensibilities, but for an ethics that places humanity in the natural world as an agent for rendering evolution social and natural fully self-conscious.

~ Murray Bookchin

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In this essay, we intend to analyze the connections between some fundamental anarchist principles — such as direct action, mutual support, self-determination, revolutionary violence — and initiatives in trans movements to depathologize transsexuality and oppose institutional violence. Far from assuming essentialisms regarding “being trans” or “being an anarchist”, we have identified similarities between the political strategies of trans movements and the aforementioned libertarian concepts. Our inclination, given this assimilation, is to elaborate on tranarchism as a way of illustrating the practical proximity between the libertarian claim for self-determination, self-government and the indivisibility of freedom, and the trans arguments for depathologization, for a rupture with the State’s institutional policies and for an affront to academically legitimized knowledge about transsexuality.

Furthermore, we point to negative receptions of anarchist movements to ofter considered ‘identitarian’ issues (JEPPESEN & NAZAR, 2012) — such as gender issues — and claim that such receptions are not consistent with anarchist principles that oppose any imposition of authority. Despite common disagreements within the movements, there are libertarian tendencies in trans movements, especially when it comes to confronting the oppressive forces of the State and confronting intellectual oppression (BAKUNIN, 1975). So, using an anarchist theoretical framework, we present certain intersections between anarchism and trans movements, with the concept of tranarchism, as stated by Herman (2015).

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